
Tozer's call to seek God himself. Short chapters on hunger for God, the presence of God, and a faith that wants more than religious habit.
13 sections · about 2.2 hours
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Slip 912A
Now it is the Spirit who evolved matter out of the chaotic state; and it is the Spirit who renews a living body out of the putrefaction into which it had mouldered; and it is the very same agent, even the Spirit of God, who renovates the heart of man, and forms him anew into righteousness and true holiness. It is a doctrine that is mightily nauseated in this our day—forming as it does one of the most offensive peculiarities of the gospel, and perhaps more fitted than any other to revolt into antipathy both the natural and the literary taste of those who hear of it.
Lectures on the Epistle to the Romans, Vol. II (Edinburgh: T. Constable, 1856), Lecture on Romans viii., Chapter VIII, p. 17
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Tozer's call to seek God himself. Short chapters on hunger for God, the presence of God, and a faith that wants more than religious habit.
13 sections · about 2.2 hours

Bounds argues that prayer is not optional equipment for the Christian life but its essential breath. The chapters press the reader toward habitual communion with God.
15 sections · about 2.4 hours

Bounds on what must be true of the person who prays: faith, desire, humility, and a life that agrees with the request.
16 sections · about 2.4 hours
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In their life likewise the kingdom of God forms the supreme object of pursuit, and therefore of necessity the theme about which before all other things they need careful instruction.
There would be no communion between him and us if he did not first come to us with his grace.
Even if there be no hereafter, I would live my time believing in a grand thing that ought to be true if it is not. And if these be not truths, then is the loftiest part of our nature a waste. Let me hold by the better th…
I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it.
Quite manifest it is that, alike in nature and revelation, God neither thinks nor acts according to man's standard of wisdom. God did not make the world as a wise man would have made it; God does not govern the world as…
For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are.