
Tozer's call to seek God himself. Short chapters on hunger for God, the presence of God, and a faith that wants more than religious habit.
13 sections · about 2.2 hours
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Slip 5B70
The grace exhibited in the Gospel appears also in the description of persons on whom its rich blessings are bestowed. If they had either universally or generally been conferred upon those whom the world esteem moral and good, there might be some pretence for supposing that human merit had some influence upon the salvation of the soul. But no; grace takes quite a different direction, and passing by men who are even studious to approve themselves to God, and who are busily employed “going about to establish their own righteousness;” Rom. x. 3, it delights to magnify itself in the conversion of such sinners as Manasseh, who made the streets of Jerusalem to run down with blood, 2 Chron. xxxiii. 12, 13; in such sinners as that woman who came to Jesus in the house of Simon, and to whom he said, “Thy sins are forgiven thee.”
John Townsend, The Gospel Testimony: A Sermon, Preached at the Opening of the New Meeting, near Greenland Dock, Rotherhithe, August 25, 1800 (London, 1800), pp. 32–33
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Deuteronomy 29–31, Mark 15–16, Psalm 22 (optional: Hebrews 5)
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Tozer's call to seek God himself. Short chapters on hunger for God, the presence of God, and a faith that wants more than religious habit.
13 sections · about 2.2 hours

Bounds argues that prayer is not optional equipment for the Christian life but its essential breath. The chapters press the reader toward habitual communion with God.
15 sections · about 2.4 hours

Bounds on what must be true of the person who prays: faith, desire, humility, and a life that agrees with the request.
16 sections · about 2.4 hours
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The truth is preached as God revealed it, when the meaning of the Bible is stated, and proved, and pressed on the sinner's heart;—when sinners are made to understand just what God tells them, and that they are bound to b…
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There are many heads lying in Christ's bosom, but there is room for yours among the rest.
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The State did not own men so entirely, even when it could send them to the stake, as it sometimes does now where it can send them to the elementary school.